Wednesday, April 11, 2007

Why the 'Iddah' of a Woman Whose Husband Dies is FOUR Months & TEN Days

“If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do. There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing.”
(Al-Qur'an, 2:234-235 (Al-Baqara [The Cow])
The Reason Why the ‘Iddah of a Woman Whose Husband Dies is Four Months and Ten days

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Question:
What is the reason why a woman’s ‘iddah is four months and ten days if her husband dies?.

Answer:
Praise be to Allaah.
There are two ways to know the reason behind the command of Allaah or the command of His Messenger (peace and blessings of Allaah be upon him).

1 – The reason may be stated in a text of the Qur’aan or Sunnah, such as the verses in which Allaah says (interpretation of the meaning):

“And We made the Qiblah (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger (Muhammad) from those who would turn on their heels (i.e. disobey the Messenger)” [al-Baqarah 2:143]

“Messengers as bearers of good news as well as of warning in order that mankind should have no plea against Allaah after the (coming of) Messengers. And Allaah is Ever All‑Powerful, All‑Wise” [al-Nisa’ 4:165]

And such as the words of the Prophet (peace and blessings of Allaah be upon him): “Visit the graves, for they remind you of death.” Narrated by Muslim (976).

There are many such texts in which the reasons for commands are stated.

2 – The scholars may derive the reasons by means of study and ijtihaad, and they may be right or wrong, and the reason may be concealed from many people. What is required of the believer is to submit to the command of Allaah and obey it in all cases, whilst firmly believing that Allaah is Wise and has great wisdom, and He is not to be questioned about what He does, whereas they will be questioned about what they do.

Secondly:

Allaah has commanded women to observe an ‘iddah of four months and ten days in the event of the husband’s death. He says (interpretation of the meaning):

“And those of you who die and leave wives behind them, they (the wives) shall wait (as regards their marriage) for four months and ten days, then when they have fulfilled their term, there is no sin on you if they (the wives) dispose of themselves in a just and honourable manner (i.e. they can marry). And Allaah is Well-Acquainted with what you do” [al-Baqarah 2:234]

Allaah did not clearly state the reason for that, but the scholars worked out what they thought was the reason, based on the general principles of Islam with regard to protecting lineages and honour.

Ibn Katheer (may Allaah have mercy on him) said in his Tafseer: Sa’eed ibn al-Musayyib, Abu’l-‘Aaliyah and others stated that the reason why the ‘iddah in the case of the husband’s death is four months and ten days is because of the possibility of pregnancy. If (the woman) waits for this length of time, it will become apparent whether she is pregnant, as is mentioned in the hadeeth of Ibn Mas’ood which is narrated in al-Saheehayn and elsewhere:

“The creation of any one of you is put together in his mother’s womb as a nutfah (drop) for forty days, then he becomes a ‘alaqah (a piece of thick coagulated blood) for a similar period, then he becomes like a chewed piece of flesh for a similar period, then Allaah sends an angel to him and he breathes the soul into him.” These three periods of forty days add up to four months, and to be on the safe side ten days are added to that, because some months may be shorter, and because the movements of the foetus begin after the soul is breathed into it.” And Allaah knows best.

Sa’eed ibn Abi ‘Aroobah said, narrating from Qataadah: I asked Sa’eed ibn al-Musayyib: What is it about the ten days? He said: At that time the soul is breathed into (the foetus). Al-Rabee’ ibn Anas said: I said to Abu’l-‘Aaliyah: Why are these ten days added to the four months? He said: Because at that time the soul is breathed into (the foetus). Both reports were narrated by Ibn Jareer. End quote.

Al-Shawkaani (may Allaah have mercy on him) said in Fath al-Qadeer: The reason why the ‘iddah in the case of the husband’s death is this length of time is that the male foetus usually begins to move after three months, and the female after four, and Allaah added ten days to that because the foetus may be weak and its movements may be delayed somewhat, or not. End quote.

See: Zaad al-Maseer by Ibn al-Jawzi (1/275) and I’laam al-Muwaqqi’een (2/52).

It should noted that it is not permissible to ignore a shar’i ruling on the basis that there may be an alternative way of achieving the purpose behind it. No one has the right to say: “If the reason for the ‘iddah is to establish whether the woman is pregnant or not, modern medicine enables us to know that at the beginning of pregnancy, so there is no need for a woman to wait for this length of time.” He does not have the right to say that because the reason mentioned is something that the scholars have worked out, but it may be wrong, or it may be only part of the reason and not the entire reason. So it is not permissible to ignore the definitive command on which there is consensus, for a derived reason which may be wrong.




The Pleasures of Paradise

Allah has said in the Quran (translation of meaning):
“And give good news (O Muhammad) to those who believe and do good deeds, that they will have gardens ( Paradise ) in which rivers flow....” (Quran 2:25)

Allah has also said (interpretation) :
“Race one with another for forgiveness from your Lord and for Paradise , whose width is as the width of the heavens and the earth, which has been prepared for those who believe in God and His messengers.. ..” (Quran 57:21)

Allah has said in the Quran (translation of meaning):
“But those who believe and do good deeds, We will admit them to gardens ( Paradise ) in which rivers flow, lasting in them forever....” (Quran 4:57)

The Prophet Muhammad, may God praise him, told us that the lowest in rank among the dwellers of Paradise will have ten times the like of this world, and he or she will have whatever he or she desires and ten times like it. Also, the Prophet Muhammad said: {A space in Paradise equivalent to the size of a foot would be better than the world and what is in it.} He also said: {In Paradise there are things which no eye has seen, no ear has heard, and no human mind has thought of.} He also said: {The most miserable man in the world of those meant for Paradise will be dipped once in Paradise . Then he will be asked, “Son of Adam, did you ever face any misery? Did you ever experience any hardship?” So he will say, “No, by God, O Lord! I never faced any misery, and I never experienced any hardship.”}

The Prophet Muhammad said that a caller will call out in Paradise when people enter it:
“Indeed may you be healthy and never be sick again, may you live and never die again, may you be young and never grow feeble again, may you enjoy, and never feel sorrow and regret again.” (Saheeh Muslim)

Allah says (interpretation of meaning):
“They will not hear therein ill speech or commission of sin. But only the saying of: Peace! Peace!” (Quran 56:25-26)

There will be no enmity between people nor ill-feelings:
“And We shall remove from their breasts any (mutual) hatred or sense of injury (which they had, if at all, in the life of this world).” (Quran 7:43)

The Prophet said:
“There will be no hatred or resentment among them, their hearts will be as one, and they will glorify God, morning and evening.” (Saheeh Al-Bukhari)

People will have the best of companions in the Hereafter, who were also the best people in the world:
“And whoever obeys Allah and the Messenger – those will be with the ones upon whom Allah has bestowed favor – of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions!” (Quran 4:69)

“Say: Short is the enjoyment of this world. The Hereafter is (far) better for him who fears Allah.” (Quran 4:77)
As for Paradise , people will live forever. Allah says (translation of meaning):
“...its provision is eternal and so is its shade…” (Quran 13:35)

“What is with you must vanish, and what is with Allah will endure …” (Quran 16:96)
“(It will be said to them): This is Our Provision, which will never finish” (Quran 38:54)

The Prophet Muhammad, may Allah praise him, said:
“The space of the bow of any one of you in Paradise is better than all that the sun rises upon” (Mishkaat al-Masaabeeh 3/85, no. 5615)

The wine of Paradise, as described by its Creator, is:
“Crystal-white, delicious to those who drink (thereof), free from intoxication, nor will they suffer intoxication therefrom” (Quran 37:46-47)

The water of Paradise does not become brackish, and its milk never changes in flavor:
“... rivers of water incorruptible; rivers of milk of which the taste never changes ...” (Quran 47:15)

The women of Paradise are pure and free from menstruation, postnatal bleeding and all the other impurities suffered by women in this world, and all are free from stool and feces. Allah says (interpretation of meaning):
“... and they shall have therein purified mates having no menses, urine, stools, etc.” (Quran 2:25)

The prophet answered a person when they asked how the people of Paradise will relieve themselves:
“They relieve themselves by perspiring through their skins, and its fragrance will be that of musk, and all stomachs will have become lean.” (ibn Hibbaan)

What we have mentioned has been a mere comparison in order to understand the nature of Paradise , but as Allah said, its delights are truly hidden:
“No person knows what is kept hidden for them of joy, as a reward for what they used to do.” (The Quran, 32:17)

Paradise: There is Nothing Like It
The delights of Paradise surpass the imagination and defy description. They are like nothing known to the people of this world; no matter how advanced we may become, what we achieve is as nothing in comparison with the joys of the Hereafter. As is mentioned in several reports, there is nothing like Paradise :
“It is sparkling light, aromatic plants, a lofty palace, a flowing river, ripe fruit, a beautiful wife and abundant clothing, in an eternal abode of radiant joy, in beautiful soundly-constructed high houses”. (Ibn Maajah, Ibn Hibbaan)

The Sahabah asked the Prophet about the buildings of Paradise and he replied with a wonderful description:
“Bricks of gold and silver, and mortar of fragrant musk, pebbles of pearl and sapphire, and soil of saffron. Whoever enters it is filled with joy and will never feel miserable; he will live there forever and never die; their clothes will never wear out and their youth will never fade.” (Ahmad, at-Tirmidhi, ad-Daarimee)

Allah says (explanation of meaning):
“And when you look there (in Paradise) you will see a delight (that cannot be imagined), and a great dominion” (Quran 76:20)
The Prophet said that Allah said:
“I have prepared for My slaves what no eye has seen, no ear has heard and no human heart can imagine.” Recite if you wish:
“No person knows what is kept hidden for them of joy as a reward for what they used to do.” (Quran 32:17)

In another report:
“Never mind what Allah has told you; what He has not told you is even greater.” (Saheeh Muslim)

Ref: http://sisters. islamway. com/modules. php?name= News&file=article&sid=407




Seven Habits Of Highly Successful Muslim Youth By Altaf Husain

You cannot escape it. The discussion about habits is all around you: Mom and Dad are constantly telling you to break your bad habits; your teachers are telling you to develop good habits; your friends are pressuring you to adopt their habits; and the television and media are influencing you to explore new and supposedly cool habits. "You will never be successful," the constant refrain goes, "unless you drop your bad habits and develop some good habits." In the end, it's all up to you. You have to decide what your habits are going to be. Have you given this matter some thought?


If you are alive and breathing, you should constantly be engaged in an inner struggle to develop habits which draw you closer to Allaah Most High. Success in this world is directly related to the strength of your relationship with Allaah Subhaanahu wa Ta`aala. The farther one is from Allaah and the teachings of the Prophet Muhammad (sall Allaahu`alayhi wa sallam), the less likely one is to achieve success in this world and, for sure, even less likely to achieve success in the hereafter. Is it not time for us to reflect upon Islamic teachings to discern the necessary habits of highly successful Muslim youth?


Here are at least seven habits indispensable for highly successful Muslim youth, derived entirely from the Qur`aan and the teachings of the Prophet Muhammad (sall Allaahu`alayhi wa sallam).



Be Truthful


Being truthful is not always easy, especially when we make a mistake. We fret over whether or not to disclose exactly what happened. We sweat, we are afraid, we feel nervous and anxious. We are often afraid that if we tell the truth about what we have done or said, we will be in trouble with our parents or friends. What we forget is that whether we tell the truth or not, Allaah Most High knows exactly what took place, even those things that were never manifest or visible to people around us. Despite how burdensome telling the truth might seem, all of us are aware of the feeling of relief we experience when we tell the truth, even if the consequence of telling the truth is punishment. Casting the telling of truth and the fate of the truthful in terms of profit and loss, Allaah Most High tells us in the Qur`aan:

“This is a day on which the truthful will profit from their truth: theirs are gardens, with rivers flowing beneath — their eternal Home: Allaah well-pleased with them, and they with Allaah. That is the great salvation, (the fulfillment of all desires).” (Al-Maa'idah 5:119)

So much is to be gained from being truthful as opposed to escaping punishment or blame because of not being truthful. Not being truthful, in fact, leads us down a slippery slope, guaranteeing that with one lie, more lies must be told. Being truthful is not an option for Muslims, but rather an obligation, because our goal in being truthful is Paradise . The beloved of Allaah, Prophet Muhammad (sall Allaahu`alayhi wa sallam), said, as narrated by `Abdullah radhiallahu` anhu:

“Truthfulness leads to righteousness, and righteousness leads to Paradise . And a man keeps on telling the truth until he becomes a truthful person. Falsehood leads to al-fujur [wickedness, evil-doing], and al-fujur leads to the (Hell) Fire, and a man may keep on telling lies till he is witten before Allaah, a liar." (Saheeh Bukhaari, Book #73, Hadieeh #116)

Ultimate success is therefore achieved by living one's entire life — the youthful years, the adult years, and the elderly years — being truthful.


Be Trustworthy

Who do you rely on? Of course, Allaah. He is indeed the Most Trustworthy. But among humans, who do you rely on? Who can you trust to come through for you all the time? Do people rely on you? Are you considered trustworthy? Moving ahead in life, achieving ultimate success, requires that people consider you trustworthy and reliable. Being trustworthy should not be an arbitrary activity but rather a habit so that you can be relied upon in all instances, big or small, convenient or inconvenient, easy or difficult.

In colloquial terms, we often hear "I've got your back," implying, in the most literal sense, that people cannot see what is behind them so they need to rely on their friends to cover that angle, just in case a threat occurs from the back. Just imagine what it would be like if a friend were climbing a tree and was heading out onto a very thin branch to get a kite that got stuck there. She asks you if you "have her back." In this instance, she is relying on you entirely to hold on to her in case the branch breaks. There is no room for joking around or for being distracted: your friend is trusting you with her life.

When we say Allaah is the Most Trustworthy, we are coming to terms with the fact that Allaah Most High will never let us down, will never leave our side. He, Most High, says about someone who willingly accepts Islam,

“Let there be no compulsion in religion: Truth stands out clear from error: whoever rejects evil and believes in Allaah hath grasped the most trustworthy hand-hold, that never breaks. And Allaah Heareth and Knoweth all things.” (Al-Baqarah 2:256)

Indeed, the prophets of Allaah were all trustworthy people and Allaah Subhaanahu wa Ta`aala attested to the trustworthiness of those who were doubted by their communities. Prophet Hud `alayhissalaam, appealing to his community, declared to them:

“I but fulfill towards you the duties of my Lord's mission: I am to you a sincere and trustworthy adviser.” (Al-A`raaf 7:68)

Practice daily developing the habit of being trustworthy. Accept responsibility and then fulfill it. When others trust you, do not betray their trust.

You can read in the beautiful biography of our Prophet Muhammad (sall Allaahu`alayhi wa sallam) how people used to entrust him with their valuables, knowing that upon their return they would find their valuables safe and unharmed. His personal and business practices were commendable to the degree that he was known for it in his community, even before he became aware that he was the Prophet of Allaah, literally one who is most truthful and trustworthy.

Have Self-Restraint and Be God-Conscious
Perhaps the most difficult challenge while navigating adolescence is to restrain oneself from falling victim to one's desires — especially one's lower desires.

Our success in life depends to a great extent on how well we are able to restrain ourselves and to be moderate in what is permissible, as well as how capable we are of distancing ourselves from what is impermissible.

Why is self-restraint so critical? Satan's goal is to make you a slave of your desires to the extent that you eat until you are actually uncomfortable; that you consume without restraint beverages made of caffeine, sugar, and artificial flavors; that you find yourself longing for sleep more than prayer; and that you yearn to satisfy your sexual desires. Developing self-restraint as a habit entails making self-restraint your second nature — something which is done almost without thought, without too much effort. We are reminded by Allaah Most High:

“And no one will be granted such goodness except those who exercise patience and self-restraint, — none but persons of the greatest good fortune.” (Fussilat 41:5)
In seeking to be highly successful Muslim youth, that is, youth deserving of the greatest fortune, it is imperative that you develop self-restraint.
An interesting parallel is that, throughout his Qur`aan translation, the late Abdullah Yusuf Ali translates taqwaa as self-restraint. While taqwaa is most commonly translated as "God-consciousness, " one realizes without much effort that the height of self-restraint is full and complete understanding that one is indeed conscious of one's duty to one's Lord. How awesome will it be if you can look back at your life and say to yourself, all praise is due to Allaah that I did not succumb to my lower desires and instead exercised self-restraint consistently!


Be Thorough

Look around your room. How many unfinished projects do you have? When you work on homework, are you likely to rush through the assignment just so you can be done with it or are you more likely to take your time, to check your work, and most importantly, to be thorough?

Often teachers will grade a report based on how well and to what extent the student covered the topic at hand. Being thorough is not a habit that is developed overnight. The opposite of being thorough is being incomplete, being rushed, and working in haste without any regard for accuracy or quality. The most perfect is Allaah Most High, Who perfected creation, Who perfected our religion, and Who guided His Prophet Muhammad (sall Allaahu`alayhi wa sallam) to be the most perfect among humans in behavior and in character.

We read in the Muwatta of Imaam Malik "Yahya related to me from Malik that he had heard that the Messenger of Allaah, may Allaah bless him and grant him peace, said, 'I was sent to perfect good character'" (Book #47, Hadeeth #47.1.8).

To be thorough stems from a desire to be perfect to the extent that this is humanly possible. Seeking perfection in our actions and speech from an early age helps us to develop a keen eye, not only for thoroughness in our own life, but also for thoroughness in the lives of those around us. Being thorough in prayer, for example, teaches us to be patient and to concentrate upon the words we are reciting and the different positions of the prayer.


Be Focused

One thousand ideas go through your head the moment you stand up for prayer. Is that you? Really? What do you make of those ideas? Do you process them? What about when you are sitting in class? Do you find your mind wandering, daydreaming, and unable to focus on the lecture at hand? Are you likely to use any excuse whatsoever to leave what you are doing?

Developing the habit of being focused ensures that you are awake, alert, and totally motivated to work on and complete the task at hand, whatever it may be. Being distracted early on in childhood by video games, fast-paced imagery, and constantly changing scenes on television shows contributes to an inability to concentrate, to focus. Among the best ways to develop focus is to practice praying with deep concentration to the extent that you are almost unaware of your surroundings. Allaah Most High tells us in the Qur`aan that the believers are:


“ … those who humble themselves in their prayers” (Al-Mu'minun 23:2)


The humility referred to here results from total focus and concentration on the fact that one is in the presence of Allaah, standing before Him, Most High. Do your best to develop focus, no matter what activity you are engaged in — whether in prayer, in academics, in athletics, or some other pastime.


Be Punctual

Stop saying over and over again that you are late because of "Muslim standard time," or the "standard time" of your particular ethnicity. The last thing we should attribute to Islam is the notion that its teachings somehow make us late, slow, slugging, and anything but punctual. What a sad state of affairs, indeed, that we attribute our own weaknesses to our religion or ethnicity!

Highly successful individuals, be they Muslim or not, understand and appreciate the value of not only their time but the time of everyone else with whom they interact. Keeping people waiting for hours on end is neither something to be proud of nor a habit that has a place in the mindset of a person who tries to be successful.

One of the central pillars of Islam is prayer, and Allaah and the Prophet Muhammad (sall Allaahu`alayhi wa sallam) have given us clear reminders that we are to establish prayers at their due times.

When `Abdullah (may Allaah be pleased with him) asked "which deed is the dearest to Allaah?" the Prophet Muhammad (sall Allaahu`alayhi wa sallam) replied, "To offer the prayers at their early stated fixed times" (Saheeh Bukhaari, Book #10, Hadeeth #505).

If indeed your day is to be considered successful, you must have prayed all the obligatory prayers at their established times and as many voluntary prayers as possible. If your day is planned around the times of prayer, you should not pray exactly at the time when you are to pray but then come late to all other appointments. Being punctual is a habit which, when perfected, demonstrates to others the tremendous value that Islam places on time — not only ours but that of everyone else with whom we interact.


Be Consistent

Apart from all the habits listed above, perhaps the one that is sure to help you become a highly successful Muslim youth is that of being consistent. One cannot be truthful one day and a liar the next; one cannot be trustworthy in one instance and totally unreliable in the next; and so on for each of the other habits. A Muslim understands from an early age that it is easier to do something once or whenever we feel like it but much harder to do something regularly and consistently.

Indeed, the Mother of the Believers `A'ishah (may Allaah be pleased with her) narrates that "the most beloved action to Allaah's Apostle was that which is done continuously and regularly" (Saheeh Bukhaari, Book #76, Hadeeth #469).

Regular and consist actions show that a person has thought about it, has intended to do it, has planned to do it, and therefore does it.

We urge you to be as consistent as possible, especially in those areas of your life which need constant improvement, such as your prayers, your fasting, your manners, your studying habits, etc. Do not say, I am going to pray all day every day, or fast voluntarily all of the days of every month, or study all night every night, because such actions cannot be humanly sustained over a long period of time. Say on the other hand, I am going to be sure to read at least one part of the Qur`aan every day, or I will strive to help my parents with at least one household chore every day, or I will try to study at least one new item every week so that I can be ahead of the lesson plan.


Conclusion

Finally, Muslims aspire to develop all of these habits because, in doing so, we draw nearer to Allaah Most High. If you are intent on being a highly successful Muslim youth, then you owe it to yourself to reflect upon your own life and see how many of these habits are already a part of who you are and how many you need to further develop or acquire.

We end with a reminder that developing these habits will help you to emulate the life of our beloved Prophet Muhammad (sall Allaahu`alayhi wa sallam). His message and his life are summarized well in a narration of `Abdullah ibn `Abbas:

Abu Sufyan told me that Heraclius said to him, "When I enquired of you what he (Muhammad) ordered you, you replied that he ordered you to establish the prayer, to speak the truth, to be chaste, to keep promises, and to pay back trusts." Then Heraclius added, "These are really the qualities of a prophet." (Saheeh Al-Bukhaari, Book #48, Hadeeth #846)

Strive to develop the seven habits listed above and many others from the Islamic teachings so that you will be among the highly successful Muslim youth.

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Altaf Husain is a social worker in the United States and has been a contributing writer to Islam Online since 1998. He can be contacted at youth_campaign@ iolteam.com




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