Saturday, January 26, 2008

The reason why it is forbidden to single out Friday for fasting

Question:
Is it true that Muslims are not supposed to keep nafil fast for one day . They must keep back to back at least two fasts because jews observe ONE day fast. Honestly , the reason seems absurd to me and I have a little doubt that this two day nafil fast rule. Please, respond to my question even if it sounds silly.

Answer:
Praise be to Allaah.
Singling out a day for observing a naafil fast is permissible, unless it is a Friday or Saturday, or it is the day of ‘Ashoora which is the tenth day of Muharram, in which case it is mustahabb to fast the day before or the day after as well.
As for Sunday, Monday, Tuesday, Wednesday or Thursday, there is nothing wrong with fasting them on their own, rather it is Sunnah to fast on Mondays and Thursdays.
Al-Bukhaari (1985) and Muslim (1144) narrated that Abu Hurayrah (may Allaah be pleased with him) said: I heard the Prophet (peace and blessings of Allaah be upon him) say:
“No one of you should fast on Friday, unless he fasts (a day) before it or after it.”
According to a report narrated by Muslim:
“do not single out the day of Friday for fasting, unless that coincides with a fast that one habitually observes.”
Al-Nawawi (may Allaah have mercy on him) said: These ahaadeeth appear to support the view of the majority of the companions of al-Shaafa’i, which is that it is makrooh to single out Friday for fasting unless that happens to coincide with a fast that one habitually observes. If he joins it to a fast on the day before or the day after, or it coincides with a day that he habitually fasts, such as if he vowed to fast on the day that a loved one was healed for the rest of his life, and that happens to be a Friday, then it is not makrooh, because of these ahaadeeth.
The scholars said: The reason why it is forbidden is that Friday is a day of du’aa’, dhikr and worship, such as ghusl, going to the prayer early and waiting for the prayer, listening to the khutbah and reciting a lot of dhikr after it, because,
Allaah says:
“Then when the (Jumu‘ah) Salaah (prayer) is ended, you may disperse through the land, and seek the Bounty of Allaah (by working), and remember Allaah much” [al-Jumu’ah 62:10].
And there are other acts of worship to be done on this day, so it is mustahabb not to fast then, so that one will have more energy to do these duties and perform them in an energetic manner and be happy to do them and enjoy them without feeling bored or tired. This is like the pilgrim on the day of ‘Arafah in ‘Arafah: the Sunnah is for him not to fast, as stated above.
If it is said: If that was the case, the prohibition would still apply to fasting the day before or the day after, because the reason still applies, the response to that is that he will attain reward for fasting the day before or the day after, which will make up for any shortfall in his duties on Friday that occurs because of his fasting. This is the correct view on the wisdom behind not singling out Friday for fasting.
And it was said that the reason is that there is the fear of going to extremes in venerating Friday, so that become infatuated with it as some people became infatuated about Saturday. But this is a weak view which is contradicted by the fact the Muslims offer Jumu’ah prayer and do other acts which are an expression of veneration of that day.
And it was said that the reason for this prohibition is lest it be thought that it is obligatory. This is a weak view which is contradicted by the fact that it is recommended to fast on Mondays, so no attention should be paid to this unlikely notion. Similarly it is recommended to fast on the day of ‘Arafah and the day of ‘Ashoora’ and so on. The correct view is that which we have stated above, and Allaah knows best. End quote.
Source: Islamqa.com

Friday, January 25, 2008

Quran

The Qur’aan is the word of Allaah that was revealed to His Prophet Muhammad (peace and blessings of Allaah be upon him) and is recited as an act of worship.
This definition of the Qur’aan is comprehensive.
Our saying “the word of Allaah” excludes the words of human beings or others.

Our saying “revealed to His Prophet Muhammad (peace and blessings of Allaah be upon him)” excludes anything that was revealed to anyone else, such as the Injeel (Gospel), Tawraat (Torah) and Zaboor (Psalms).

Our saying “it is recited as an act of worship” excludes the hadeeth qudsi (ahaadeeth in which the Prophet (peace and blessings of Allaah be upon him) narrated words from Allaah which are not part of the Qur’aan).


It brings light and gives certainty, it is the strong rope, it is the path of the righteous. It tells us of those who came before us, Prophets and righteous people, and how those who disobeyed them tasted the punishment of Allaah and were humiliated. It contains verses which speak of the miracles of Allaah and His power in this great universe. It tells us of the origins of human beings who are created from “despised water” (semen).

It contains the basic principles of faith which must be embraced by every humble heart. It contains the rules of sharee’ah which tells us what is permissible and what is forbidden; what is true and what is false. It tells us of the Resurrection and the fate of human beings, either in the Fire in which they will burn and be among those who are humiliated, or in Paradise with its gardens, springs, plants and places of security. In it there is healing for men’s hearts, light and illumination for the blind.


Allaah says
(interpretation of the meaning):

“And We send down of the Qur’aan that which is a healing and a mercy to those who believe (in Islamic Monotheism and act on it), and it increases the Zaalimoon (polytheists and wrongdoers) nothing but loss”
[al-Isra’ 17:82]


Al-Haafiz Ibn Katheer said in his commentary on this verse:

Here Allaah tells us about His Book, which He revealed to His Messenger Muhammad (peace and blessings of Allaah be upon him) and which is the Qur’aan which “Falsehood cannot come to it from before it or behind it, (it is) sent down by the All-Wise, Worthy of all praise” [Fussilat 42:41- interpretation of the meaning], that it is “a healing and a mercy to those who believe” – i.e., it takes away the diseases in the heart such as doubt, hypocrisy, shirk, deviation and misguidance; the Qur’aan heals all of that. And it is also a mercy which brings about faith, wisdom and the pursuit of and desire for goodness.

This is only for those who believe in it and follow it; for such it will be a healing and a mercy. But as for the kaafir and those who wrong themselves thereby, their hearing the Qur’aan only makes them further away (from truth) and increases them in kufr. The problem comes from the kaafir, not from the Qur’aan.


Allaah says
(interpretation of the meaning):

“Say: It is for those who believe, a guide and a healing. And as for those who disbelieve, there is heaviness (deafness) in their ears, and it (the Qur’aan) is blindness for them. They are those who are called from a place far away (so they neither listen nor understand)”
[Fussilat 41:44]


“And whenever there comes down a Soorah, some of them (hypocrites) say: ‘Which of you has had his Faith increased by it?’ As for those who believe, it has increased their Faith, and they rejoice.
But as for those in whose hearts is a disease (of doubt, disbelief and hypocrisy), it will add suspicion and doubt to their suspicion, disbelief and doubt; and they die while they are disbelievers”
[al-Tawbah 9:124-125]

Qutaadah said, concerning the phrase “And We send down of the Qur’aan that which is a healing and a mercy to those who believe”: when the believer hears it he benefits from it, memorizes it and understands it. “and it increases the Zaalimoon (polytheists and wrongdoers) nothing but loss” means, they do not benefit from it, memorize it or understand it. Allaah has made this Qur’aan a healing and a mercy for the believers.
(Tafseer Ibn Katheer, 3/60.)


Allaah says,
(interpretation of the meaning):
“O mankind! There has come to you a good advice from your Lord (i.e. the Qur’aan, enjoining all that is good and forbidding all that is evil), and a healing for that which is in your breasts, — a guidance and a mercy (explaining lawful and unlawful things) for the believers”
[Yoonus 10:57]


“And if We had sent this as a Qur’aan in a foreign language (other than Arabic), they would have said: ‘Why are not its verses explained in detail (in our language)? What! (A Book) not in Arabic and (the Messenger) an Arab?’ Say: ‘It is for those who believe, a guide and a healing. And as for those who disbelieve, there is heaviness (deafness) in their ears, and it (the Qur’aan) is blindness for them. They are those who are called from a place far away (so they neither listen nor understand)’”
[Fussilat 41:44]


In it is guidance for mankind, away from misguidance and to the truth.

Allaah says
(interpretation of the meaning):
“This is the Book (the Qur’aan), whereof there is no doubt, a guidance to those who are Al-Muttaqoon [the pious”
[al-Baqarah 2:2]


“And thus We have revealed to you (O Muhammad) a Qur’aan in Arabic that you may warn the Mother of the Towns (Makkah) and all around it, and warn (them) of the Day of Assembling of which there is no doubt, when a party will be in Paradise (those who believed in Allaah and followed what Allaah’s Messenger brought them) and a party in the blazing Fire (Hell) (those who disbelieved in Allaah and followed not what Allaah’s Messenger brought them)”
[al-Shoora 42:9]

“And thus We have sent to you (O Muhammad) Rooh (a revelation, and a mercy) of Our Command. You knew not what is the Book, nor what is Faith? But We have made it (this Qur’aan) a light wherewith We guide whosoever of Our slaves We will. And verily, you (O Muhammad) are indeed guiding (mankind) to the Straight Path (i.e. Allaah’s religion of Islamic Monotheism).

The path of Allaah to Whom belongs all that is in the heavens and all that is in the earth. Verily, all matters at the end go to Allaah (for decision)”
[al-Shoora 42:52-53]


It contains innumerable benefits, so everyone who seeks happiness in this world and in the Hereafter must refer to it for judgement and follow its commands.

Imam Ibn Hazm said:

Because the proof and the miracles indicate that the Qur’aan is the covenant of Allaah with us, we must believe in it and act in accordance with it. It has come down to us through generations of Muslims narrating it to those who came after them, which leaves no room for doubt that the Qur’aan is the one which is written in the Mus-hafs which we find everywhere.

We have to follow its teachings, for it is our reference-point, because we read in it the words (interpretation of the meaning):

“There is not a moving (living) creature on earth, nor a bird that flies with its two wings, but are communities like you. We have neglected nothing in the Book, then unto their Lord they (all) shall be gathered”
[al-An’aam 6:38]

Whatever commands and prohibitions are in the Qur’aan, we must adhere to them.
Al-Ihkaam, 1/92
And Allaah knows best.

Islam Q&A
source:islamqa. com

Islam Grows Into a Strong Presence in America by James Dretke

http://www.arabicbi ble.com/christia n/islam_in_ america.htm

This article first appeared in the News Watch column of Volume 23 / Number 4 / 2001 issue of the Christian Research Journal. For further information or to subscribe to the Christian Research Journal go to: http://www.equip. org/publ/


We welcome Islam in America. It enriches our country with Islam’s teachings of self-discipline, compassion, and commitment to family. It deepens America’s respect for Muslims here at home and around the world.1


Today, Muslim Americans are a cornerstone of our American community. They enrich our political and cultural life; they provide leadership in every field of human endeavor, from business to medicine, to scholarship.2


These public pronouncements of President Clinton to Muslim Americans are indicative of how Islam has become established as a major religion in America. For most of America’s history, Islam had been a marginal presence. Muslims were mostly foreign nationals or resident aliens, with only a few naturalized United States citizens, and even fewer second or third generation Americans. Christian churches relegated evangelism of Muslims to foreign missions. The typical American Christian rarely, if ever, encountered a religiously active Muslim. Now, however, Islam is a noticeable religious force in America. Christians need to be as knowledgeable of Islam’s presence as they are of any other religion in America.


Islam is no passing fad, and it is growing quickly in America. American Muslim leaders are quite open about their hopes and dreams. In an editorial entitled “Time to Make an Imprint,” Dr. Muzammil H. Siddiqi writes: “North America needs our contribution, and it is up to us to make an imprint in founding a truly Islamic civilization on this continent.”3


Very few Americans lack an opinion about Islam. There are numerous views concerning the religion, many not favorable. “According to a recent Roper Poll, 50% of those polled believed all Muslims to be inherently anti-American. Today, the bywords of the relationship between the Muslim and the Judeo-Christian worlds are alienation and suspicion.”4 Carl Ellis, a noted African-American Christian leader, asserts that Islam “is the most serious threat to the church in America.”5


Muslim Influence. Just how influential is the Islamic community in America? Since September 1999, Muslims have conducted Friday congregational prayers inside the U.S. Capitol building. American Muslim opposition to a Burger King restaurant opened in the West Bank in Israel caused the corporation to close it down. The United States military has tripled the number of Muslim chaplains in its ranks (serving more than 4,000 Muslim members of the military). Amazon.com changed a video review (of the movie Not without My Daughter) in response to Muslim complaints.6 In 1999 Georgetown University began a three-year project “to document the impact of Muslim Americans on the American horizon.”7


Islamic Horizons, one of the most influential Muslim journals in America with a distribution of more than 60,000,8 asserted in the article “Why Muslim Americans Need to Vote” that “Muslim Americans have power and its accompanying responsibility. We represent $75 billion of collective annual income, more than any Muslim country can produce.”9 This same issue relates how Muslim American complaints about a CNN online posting referring to Jerusalem as “the capital of Israel” prompted CNN to make appropriate changes quickly.10


The growing presence of Muslim Americans has not been lost on politicians either. For example, in New Jersey (home to an estimated 400,000 Muslims), former Governor Christine Todd Whitman signed a bill making New Jersey “the first state to enact a law ensuring the authenticity of Halal food.”11 Two Muslim Americans made history by delivering the benedictions on the first day of both the Democratic and Republican national conventions this past year.12 Also in 2000, Congress called on the United States Postal Service to issue a postal stamp commemorating the Muslim holy month of Ramadan.


Muslim Population and Growth. Is Islam the fastest growing religion in the world? Is it the fastest growing religion in America? The demographics tell us that the answer is yes to both questions.


Establishing population demographics for Muslims is not easy. Even without completely accurate statistics, we find numerous independent studies in fairly close agreement. Most major studies estimate a worldwide Muslim population for the year 2000 at roughly 1.25 billion people; that is, about one-fifth or 20 percent of the world’s population.13 In comparison, Christianity is the largest religion in the world with about 33 percent of the world’s population.14


According to most reports, Islam is the fastest growing religion in the world.15 For example, in Europe, according to United Nations statistics, between 1989 and 1998 the Islamic population grew by more than 100 percent (to about 14 million or 2 percent of the population).16 At the current rate of growth it is estimated that Islam’s population by the year 2025 will be 1.9 billion (about 24 percent of the total European population).17


One of the most common misconceptions or stereotypes Westerners have about Muslims is that most of them are Arabic. “The major sections of Muslim populations are concentrated in Asia and Africa. Muslims are, by and large, people of color.”18 Missiologist Roland Miller relates that more than 68 percent of all Muslims live in Asia and more than 27 percent live in Africa. Indonesia has roughly 15 percent of the world’s Muslim population. In South Asia almost one-third of the world’s Muslim population live in Bangladesh, Pakistan, and India.19


Just how is the Muslim population growing? The growth rate of Islam in Western nations (including the US and Canada) primarily comes through: a high Muslim birth rate and immigration (e.g., Muslims moving to the United States), not from converts (non-Muslims becoming Muslims). As we shall soon note in regard to converts, however, two groups are vulnerable to Muslim evangelism.


In 1995 there were some 4 million Muslims in France, 1.9 million in Germany, and 1.5 million in the UK, accounting for 7 percent, 2.4 percent, and 2.7 percent of the overall populations respectively. In 1998 7 percent of babies born within the European Union were Muslim, in Brussels it was as much as 57 percent....This growth comes primarily through immigration and a high birth rate.20


It is difficult to estimate accurately the total number of Muslims in the United States and the rest of North America. Research scientist Carol Stone states that “it is still unclear how many Muslims currently reside in America...because of a lack of reliable information about Muslims in this country.”21


There are several main reasons why this is so. First, for the past 50 years the United States government (unlike some countries) has not included questions about religious affiliation in its census.22 Dr. James Dretke, executive director of the Zwemer Institute, states that a second factor “is the fact that Muslims do not join mosques as Christians join churches, so it is impossible to count them from membership rolls.”23 Roland Miller gives a third reason: “Religious statistics are notoriously difficult to compile because of affiliation questions and reporting problems. Muslim statisticians routinely give higher figures.”24


Nevertheless, both Christian and Muslim sources assert that Islam is the fastest growing religion in the United States.25 The Yearbook of American and Canadian Churches 2000 gives the figure of 3,950,000 Muslims in America today.26 Islamic Horizons states that there are eight to ten million Muslims in North America.27 The most common figure cited (the statistic the United States government regularly uses) is about six million.28 The largest concentrations of Muslims are in California, New York, and Illinois — with an estimated 400,000 in the Chicago area.29


While specific figures may be debated, what cannot be debated is the phenomenal growth of Islam. According to United Nations statistics, the Muslim population in the United States grew by 25 percent between 1989 and 1998.30 In 1990 there were only about 50 Islamic schools in America. Today the number is over 200.31 Since about 1990 the number of “registered Islamic centers and mosques” has tripled to “more than 2,500.”32


Factors for Growth. In the book, The Muslims of America, Prof. Yvonne Haddad addresses the main factors in Islam’s growth in the U.S.: “The dramatic growth of the Muslim community in the United States is a recent phenomenon, taking place primarily over the last three decades in response to changes in American immigration laws and the demands of the labor market.”33 Islamic Horizons echoes this assertion: “The Muslims of North America proudly flaunt the fact that they are a people with a population over eight million and growing.…These figures do not, however, highlight the fact that a vast majority of these eight million are Muslims who either came to this continent after the 1960’s or are reverts [i.e., people who return to their former Muslim beliefs].”34


Again, conversion has not been the major factor in Islam’s growth, with two major exceptions. The first is given by Wendy Zoba in a Christianity Today cover story entitled “Islam, U.S.A": “Islam is gaining most of its U.S. converts in prisons and on university campuses. The majority of American converts to Islam — 85 to 90 percent — are black.”35 In addition, the number of American women who marry Muslim men and convert is estimated to be about 7000 per year.36


African-Americans make up an estimated 42 to 45 percent of the Muslims in America.37 Carl Ellis places the actual number of African-American Muslims at 2.6 million. Of these, only 18,000 to 20,000 are members of Louis Farrakhan’s organization, the Nation of Islam.38


Christians may wish they could say that Islam and Christianity were two complementary faiths; two alternate paths to salvation. In reality, their foundational teachings are diametrically opposed.39 For Muslims “it is an article of faith that Islam is guidance for humanity,”40 and they are commanded to do all they can to spread their faith. Islam denies the Trinity, the deity of Christ, his death on the cross for our sins, and salvation by grace.


James Dretke expresses the Christian attitude very well: “For Christians who take seriously Jesus’ Great Commission in Matthew 28:18–20, it is a great thrill to see so many Muslims on our doorsteps. While we cannot easily gain entry into their countries... God has brought them to ours.”41


— Joseph P. Gudel

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