Acts that Benefit the Dead

Prophet (peace and blessings be upon him) said:
"A man's status will be raised in Paradise and he will ask,
'How did I get here?'
He will be told,
'By your son's du`a's (prayers) for forgiveness for you."
(Reported by Ibn Majah)

Elaborating on the acts that can benefit the dead, Sheikh M. S. Al-Munajjid, a prominent Saudi Muslim lecturer and author, states:

"Islam has explained what actions on the part of the living may benefit the dead, and what may reach them in their graves. The Prophet (peace and blessings be upon him) said: "When a person dies, all his deeds come to an end except three: ongoing charity, beneficial knowledge (which he has left behind), or a righteous child who will pray for him." (Reported by at-Tirmidhi with a good chain of transmission)

The most important thing that will benefit the deceased is to strive to pray for him/her and ask for forgiveness and mercy for him, and for Paradise and salvation from the Fire, and other good and beautiful du`a's (supplications) . Prayers for forgiveness offered by both sons and daughters of the deceased bring great benefits, as the Prophet (peace and blessings be upon him) said:
"A man's status will be raised in Paradise and he will ask, 'How did I get here?' He will be told, 'By your son's du`a's (prayers) for forgiveness for you." (Reported by Ibn Majah)

Another thing that may reach the deceased is sadaqah (charity) given on his behalf, because 'Aa'ishah (may Allaah be pleased with her) reported that a man said to the Prophet (peace and blessings be upon him): "My mother has passed away, and if she could have spoken, she would have given something in charity. Will she receive a reward if I give something on her behalf?" He said, "Yes." (Reported by al-Bukhari)

Other deeds that may also benefit the deceased are Hajj and `Umrah on their behalf, after the living person has first performed Hajj and `Umrah on his or her own behalf. 'Abdullah ibn Buraydah reported that his father (may Allah be pleased with him) said: "While I was sitting with the Messenger of Allah (peace and blessings be upon him), a woman came to him and said: 'I gave my mother a slave-woman in charity, and now my mother has died.' He said: 'You have got your reward, and your right of inheritance has brought your gift back to you.' She said, 'O Messenger of Allah, she still had one month to fast – can I fast it on her behalf?' He said, 'Fast it on her behalf.' She said, 'She never went to Hajj – can I perform Hajj on her behalf?' He said, 'Perform Hajj on her behalf.' " (Reported by Muslim)

This shows that it is also permissible to fast on behalf of the deceased.

Another thing that may benefit the deceased is to fulfil their nadhr (vow), because Ibn 'Abbas (may Allah be pleased with him and his father) reported that a woman came to the Prophet (peace and blessings be upon him) and said: "My mother made a vow to perform Hajj but she died before she could do it. Can I perform Hajj on her behalf?" He said, "Yes, perform Hajj on her behalf. Don't you think that if your mother owed a debt you would pay it off?" She said, "Yes." He said, "Then pay off what is owed to Allah, for Allah is more deserving of having vows fulfilled." (Reported by al-Bukhari)

Another thing that may benefit the deceased is if his relative devotes a share to him of a sacrifice he offers. When the Prophet (peace and blessings be upon him) offered a sacrifice, he said: "In the name of Allah, O Allah, on behalf of Muhammad and the family of Muhammad." (Reported by Muslim) - The family of Muhammad included both the living and the dead."
Excerpted, with slight modifications, from: www.islam-qa. com

Sheikh Ahmad Kutty, a senior lecturer and an Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, adds:
"We read in a number of traditions that the Prophet (peace and blessings be upon him) told the children whose parents had passed away to give charities or perform pilgrimages, etc. on their behalf. Based on such traditions, most of the scholars are of the opinion that children may do all kinds of charitable or good deeds on behalf of their parents; once they are performed with the intention of sending their rewards to them, Allah, out of His sheer mercy, will convey rewards to them.

Many scholars include reading of the Qur'an in this category of permissible good works that one may do on behalf of one's deceased parents or relatives. They have done so based on their reasoning that there is no reason to exclude such an act from the above general permissions granted by the Prophet (peace and blessings be upon him). Thus it has become an almost a widely accepted practice in the Muslim community; the Muslims throughout the centuries have been practising the same; so one should never object to it. But having said this I must add a word of caution: One must not do this by setting a fixed date such as the seventh day, the fortieth day or the death anniversaries, etc. for by setting aside such dates for specific rituals we incur the sin of making innovations in religion."
Excerpted, with slight modifications, from: www.muslims. ca
Question: Is it okay to read the Qur'an and send the rewards to one's deceased parents or relatives?
In his response to the question, Sheikh Ahmad Kutty, a senior lecturer and Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, states:
"The Sunnah of the Prophet and his companions, as reported in the sources, is to offer supplications and pray for the deceased. The Qur'an reminds us that we should pray for all the believers who have passed on before us. Besides offering supplications, there is no record in the sources that the Prophet (peace and blessings be on him) and his Companions were in the habit of reading the Qur'an and sending rewards to their loved ones who had passed away.

However, the Prophet was asked on a number of occasions by individuals whether they were allowed to perform Hajj and give charity on behalf of their deceased parents. His answer to such questions always was in the affirmative. In other words, he did not stop people from making Hajj or giving charity on behalf of their deceased parents or relatives.
Scholars who reflected on the above traditions of the Prophet (peace and blessings be on him) posed the question: Does this apply only to Hajj and charity? Or does it extend beyond these to include all acts of devotion and worship such as reading the Qur'an and performing nafl (supererogatory) prayers, etc.?

One group of scholars said it was only limited to Hajj and charity and could not be extended to acts of worship such as prayers and reading of the Qur'an. This view is held by a number of scholars from various accepted schools of jurisprudence. However, another group of scholars, belonging to all of the major schools, said: There is no reason to exclude reading of the Qur'an and prayers from the above permission granted by the Prophet (peace and blessings be upon him). Accordingly, they are of the opinion that a person is allowed to read the Qur'an and pray to Allah to send the rewards to their deceased parents and relatives. However, this group explicitly prohibits the practice of hiring people to read the Qur'an, or making a ritual of gathering to read the Qur'an on a set date after death. Such a practice would amount to introducing a bid`ah (innovation) .