WHAT IS QADIANISM? by Maulana Muhammad Saleem Dohrat

QADIYANISAM. ....
....dishounours ALLAH (SWT), the creator

Where can the human escape from that being in whose
hands is every atom. He says: I will come seceretly
like theives.

(Roohani Khazaa'in Page 39, Vol. 20)

..claims divinity for Mirza Ghulam Ahmad.

I (Mirza) saw in a dream that I am God. I have belived
that I am God.
(Rohanni Khazaa'in Page 564, Vol 5)

...teaches that the door of prophethood is open, even
after the final prophet Muhammad (SAW)

This fact is established like the day that the door of
prophethood is open after prophet Muhammad (S A W)
(Haqeeqatun Nubuwah Page 228)

...debases the greatest of all Prophets, Muhammad
(SAW)

Prophet Muhammad (SAW) and his sahabah (RAA) used to
eat cheese made by the christians, although it was
well known that pig's fat was used in its making.
(Al Fadhal, Qadiyaan 22nd Febuary1924)

..claims that Mirza Ghulam Ahmad is Muhammad! the
messenger of Allah (SWT).

..Muhammad is the messenger of Allah. And those with
him are hard against the disbelivers and merciful
amoungst themselves. In this divine revelation, I have
been named Muhammad and also Rasool.
(Roohani Khazain Page 207, Vol 18)

One who differentiated between me and the Mustupha has
neither seen me or recognised me.
(Roohani Khazain Page 258-259 Vol 16)

... Teaches that Mirza Ghulam Ahmed is superior to
Prophet Muhammad (SAW)

..Muhammad has decended among us once again and he is
more greater in status than ever before. Whosoever
wants to see Muhammad (SAW) should see Ghulam Ahmad in
Qadian.
(Badr, Qadiyan 25th october 1906)

...propogates that Mirza is superior to all the
Prophets
And Allah (SWT) is showing so many signs for me that
if they were shown in the time of Noah, those people
would not have drowned .
(Rohhani Khazain Page 575 Vol 22)

Yousuf of this UMMAH, i.e this humble one is greater
than Israeli yousuf.

(Rohhani Khazain page 99 Vol 21)

Although many prophets have come into this world, I am
no less in knowledge and recognition of ALLAH than any
of them.
(Rohhani Khazain Page 240 Vol 18)

Leave the mention of Ibne Maryam (Easaa Alaihe
sallam); Ghulam Ahmad is better than him.
(Rohhani Khazain Page 240 Vol 18)

...teaches hatred towards Hazrat Easaa Alayhis sallam,
one of the greatest prophets of ALLAH

(Jesus) had the habit of uttering obscenities and
frequently using foul language.
(Rohhani Khazain Page 289 Vol 11)

It should be remembered that he (Jesus) also had top
some extent the habit of lying.
(Rohhani Khazain Page 289 Vol 11)

Jesus could not portray himself as a pious man because
people know him as a gluttonus alcoholic.

(Rohhani Khazain Page 296 Vol 10)

Ahmadi or Qadiani
The followers of Mirza Ghulam Ahmad of Qadian are
Qadiani whether they belong to the Qadiani jamaat of
Rabwah or the Lahori jamaat of Qadianis. But they call
themselves "Ahmadi" pleading that Mirza Ghulam Ahmad
befits the verse "Asmahu Ahmad" in the holy Quran
whereas according to the muslims this quranic verse
relates to the holy prophet Muhammad (SAW).
Taking undue advantage of the word, Ahmad in his name
Mirza Ghulam Ahmad twisted the meaning of the above
verse in his favour and claimed prophethood on this
basis, though his name actually means, "slave of
Ahmad". According to the Holy Quran both Ahmad and
Muhammad are the holy name of our Prophet (SAW)

Therefore, the application of the said Quranic verse
to Mirza Ghulam Ahmad of Qadian is a deliberate
alteration of the Holy Quran. On this basis calling
Qadianis as Ahmadis is "harram" (forbidden) and
unlawful.

QADIANIS DEBASE THE ISLAMIC KALIMAH
This article draws special attention of the reader to
the fact that the Qadianis deem Mirza Ghulam Ahmad as
a Prophet incarnate through reincarnation, ie rebirth
of the holy Prophet of Islam in Mirza Ghulam Ahmad's
person. Thus they have rebelled against Islam and
seceded from it. They have infactgiven the pretender a
place higher than that of the holy Prophet (SAW).

The contents of this text are based on authenic
Qadiani literature with references to the relevant
book and page. We take full responsibility and do
hereby declare that the sources are authentic and
correct.

To Qadianis Muhammad (SAW) is Mirza Ghulam Ahmad
Himself
Mirza Ghulam Ahmad claims that he himself is
(na-auzoo-billah) Muhammad (SAW):
Muhammad is the apostle of Allah. and those who are
with him are strong against Unbelievers, (but)
compassionate amongst each other. (HQ 48.29)
Mirza said, "In this divine revelation (the above
verse) I have been named Muhammad as well as the
Messenger of Allah". (Ek Ghalti Ka Izala, p.3;Roohani
Khazain vol.18, p.207).

The So-Called Two Prophetic Appointments Of Muhammad
(SAW)
The reasons why the Qadianis deem Mirza to be Muhammad
(SAW) is that according to the Qadiani belief, `Khatam
un Nabieen' (the final Prophet (SAW)) had been
ordained to be born in Mecca as Muhammad. For the
second time, according to the Qadianis, he was
reincarnated in Qadian as Mirza Ghulam Ahmad ! In
other words, the spirt of Muhammad (SAW) along with
his prophetic accomplishments allegedly appeared a
second tme in the incarnation of Mirza. And we quote:

"And know that just as our holy Prophet (SAW) was born
in the 5th century, in the same way he was reborn in
the end of 19th century in the incarnation of the
Promised Masih" (Mirza). (khutbah-e-Ilhamiah ,p.180;
Roohani Khazain, vol.16,p270)
"The holy Prophet (SAW) had two births as a Prophet.
In other words, we may say that it was promised that
the holy Prophet (SAW) would be born in the world once
and once more reincarnated and this was fulfilled by
the incarnation of the promised Masih and the promised
Mahdi" (Mirza). (Tuhfa-e-Golravia, p94; footnote,
Roohani Khazian, vol.17,p.249)

Mirza of Qadian Claimed To Be The Same As Muhammad
(SAW)
According to Qadiani belief Muhammad (SAW) with all
his excellence was reincarnated in Mirza of Qadian. As
such the entity of Mirza of Qadian is
(na-uzoo-billah) the same as the entity of Muhammad
(SAW). Mirza has said:

"And Allah bestowed upon me the bounty of the holy
Prophet and made it perfect, and he drew towards me
the kindness and generosity of that merciful Prophet,
so much so that my entity became his entity. Thus he
who joins my Jamaat really becomes one of the Sahaba
of my chief who was better then all the Prophets. It
is not hidden from those with the ability to think
that this is what the words "others of them" mean. The
person who makes a difference between me and Mustafa
has neither seen me nor recoginised me".
(Khutbah-e-Ilhamiah , p.171; Roohani Khazain, vol.16,
pp.258-259).

Mirza of Qadian Claimed That He Posessed All The
Virtues And Excellence Of Muhammad (SAW)
Once the belief had been fabricated that the being of
Mirza is exactly the being of Muhammad (SAW) and that
it is Muhammad (SAW) himself who was reincarnated in
Qadian as Mirza, then it must also be alleged that all
the accomplishments and distinctions of Muhammad (SAW)
were transferred to Mirza. Mirza has said:
"When I am the holy Prophet incarnate and when all the
accomplishments of Muhammad including the prophethood
are reflected in my mirror of my shadiness, then who
is the man who has claimed prophethood in a seperate
being ?" (Ek Ghalti Ka Izala, p.8; Roohani Khazain,
vol.18,p.212)
"The entity of the promised Masih (Mirza), in the
sight of Allah is the entity of the holy Prophet
(SAW). In other words, in the records of Allah there
is no duality or difference between the promised Masih
and the holy Prophet (SAW). Rather they both share the
same eminence, the same rank, the same status and the
same name. Although verbally they are two, yet in
reality they are one and the same". (Al-Fazl, Qadian,
Vol.3, No.37, dated 16th September 1915, as cited in
Qadiani Mazhab page 207, 9th edition, Lahore)

Mirza Of Qadian Claimed That He Was The Final Prophet
According to the Qadiani belief, the "Qadiani based"
birth of Muhammad (SAW) as a prophet took place in the
incarnate AUTAR, Mirza of Qadian. And as he became
incarnate of Muhammad (SAW) then Miraz becomes the
"final prophet" too ! Mirza says:
I have told so many times that according to the verse:
"And others of them.." I am incarnate the last of the
Prophets. Twenty years ago Allah named me in
Braheen-e-Ahamadia, Muhammad and AHmad and declared
that I am the holy Prophets (SAW) incarnation. (Ek
Ghalti Ka Izala, p.8; Roohani Khazain vol.18; p212)
"Blessed is he who has recognised me. Of all the paths
to God I am the last path, and of all his Lights, I am
the last Light. Unfortunate is he who forsakes me,
because without me all is darkness". (Kashti-e-Nooh,
p.56; Roohani Khazain, vol.19, p.61).

Mirza of Qadian Claimed He Was The Best Of The
Prophets Of Allah
"Many thrones have descended from heaven but thy
throne has been placed the highest". (Tazkirah 2nd Ed,
p.643)

"The various accomplishments which were bestowed upon
all other Prophets were concentrated in a greater
degree in the holy Prophet. All those accomplishments
have been conferred on me through the holy Prophets
reincarnation in me. That is why I bear the names of
Adam, Abraham, Moses, Noah, Solomon, Jesus, etc.
Allthe previous Prophets were the incarnations of
special attributes of the holy Prophet but I am the
the reincarnation of all the attributes of the holy
Prophet". (Malfoozat-e- Mirza, Vol.3, P.270)

Mirza of Qadian Claimed That He Was Superior To
Muhammad (SAW)
The Qadianis believe that Mirzas reincarnation was
superior to the Prophets first birth in Mecca. Mirza
says:

One who denies that the orainment of the Prophet (SAW)
is related to the 6th thousand as it was related to
the 5th thousand, denies the truth and the mandate of
the Quran. the truth is that the spirituality of the
(reincarnated) holy Prophet at the end of the 6th
thousand (ie these days), is much more stronger, more
complete and severe than in those early years. rathe
it is like the 14th (moonlit) night".
(Khutbah-e-Ilahmiah , p181; Roohani Khazain, vol.16,
pp.271-272)

The Simile Of "The New Moon" Used For The Holy Prophet
(SAW) And That Of "The Full Moon" Used For Mirza
The superiority of the Qadiani incarnation has been
expressed in yet another style: viz. During the Meccan
age the holy Prophet (SAW), Isalm was like the
Crescent in which there is no light but in his
so-called Qadiani reincarnation, Islam became lighted
and illuminated like the full moon. Mirza said:
"And Islam started like the cescent which was destined
ultimately to become in the later ages the full moon
by the command of God. Thus Allahs wisdom willed that
Islam should asume the form of the full moon in that
century which sholud resemble the full moon by way of
counting". (Khutbah-e-Ilahmiah , p181; Roohani Khazain,
vol.16, p.275)

"To declare those who denied the holy Prophet in his
first birth as unbelievers and outside the fold of
Islam, but to regard the deniers of his second birth
as muslim is an insult to the Prophet and a joke
against the signs of Allah, although the promised
Masih has in Khutbah-e-Ilahmiah, compared the mutual
relation between the first and the second births of
the holy Prophet to the relationship between the
crescent and the full moon". (Akhbar Al-Fazl, Qadian,
Vol.3, No.10, dated 15th July 1915 as cited in Qadiani
Mazhab p262)

Greater Manifest Victory
In order to express the superiority of Mirza it was
calimed that the manifest victory achieved by Mirza
was greater then the manifest victory of the holy
Prophet (SAW). Thus Mirza said
"It is apparent that the time of the manifest victory
of the era of the holy Prophet has expired, and the
second victory which was to be much greater and
clearer then the first one had yet to be achieved. It
ws ordained that its time should fall during the times
of the promised Masih". (Khutbah-e-Ilahmiah ,
pp193-194(Khutbah- e-Ilahmiah; Roohani Khazain, vol.16,
p.288)

SO-CALLED BEGINNING AND PERFECTION OF MIRZA'S
SPIRITUAL EXCELLENCE
It was also claimed that the era of the Makki birth of
the holy Prophet (SAW) was only the first step in his
progress of spiritual attainments, whereas his Qadiani
reincarnation represents the highest pinnacle of his
spiritual development. Thus it is said:
"The spirituality of our holy Prophet (SAW) was
conceived 5th thousand (ie Makki birth) with its
precise attributes and that period was not the the
climax of his spirituality' s development. It was
rather the first step to the highest pinnacle of its
perfection. Thereafter this spirituality manifested
itself in its full glamour during the 6th thousand
[his rebirth in Qadian] at the present time".
(Khutba-e-llhamiah, p177; Roohani Khazain, Vol.16,
p.266)

THE SO CALLED SUPERIOR MENTAL DEVELOPMENT OF MIRZA
It is also claimed that the mental development of
Mirza of Qadian was superior to that of the holy
Prophet (SAW). Thus it is said:
"The mental development of the promised Masih (i.e.
the Mirza of Qadian) was higher than that of the holy
Prophet (SAW). And this is only a part of the
superiority which the promised Masih has over the holy
Prophet. The mental faculties of the holy Prophet
could not manifest fully owing to the deficiency of
civilization; although the ability existed. They have
now manifested themselves fully through the promised
Masih by virtue of the advancement of civilization. "
(Review, May 1929, as cited in Qadiani Mazhab, p.266,
ninth edition. Lahore)

QADIANIS TERM REClTERS OF KALIMAH OF MUHAMMAD (SAW) AS
KAFIR(!)
When it is admitted, according to the Qadiani belief,
that the Qadiani Mirza is (God forbid) superior to
Muhammad of Arabia (SAW) in dignity then it must also
be necessary to believe that those who recite the
Kalimah of Muhammad (SAW) are not Muslims. In other
words. the Kalimae Tayyibah, (La Illaha Ill-lah,
Muhammadur Rasoolullah) , without belief in the Qadiani
Mirza becomes false. Thus it is said:

"The point is now quite clear. If it is 'Kufr' to deny
the gracious Prophet it must also be 'Kufr' to deny
the promised Masih, because the promised Masih is in
no way a separate being from the gracious Prophet;
rather he is the same (Muhammad incarnate). If anyone
is not deemed a Kaflr for denying the promised Masih,
then anyone else who denies the gracious Prophet also
cannot be considered a Kafir. How is it possible that
denying him in his first birth as Prophet should be
regarded as Kufr, but denying him in his
(reincarnated) second birth as prophet should not be
regarded as Kufr, when, as claimed by the promised
Masih, his (Mirza's as Muhammad incarnate) spiritual
attainment is stronger, complete and severe."
(Kalimatul Fasl, pages 146-147, as cited in the Reuiew
of Religions, dated March-April 1915).

"Any person who believes in Moses but does not believe
in Christ, or believes in Christ but does not believe
in Muhammad, or believes in Muhammad but does not
believe in the promised Masih, is not only a Kafir,
but a 'pakka' (confirmed) Kafir, and (he is) out of
the fold of Islam." (Kalimatul Fasl, page 110, by
Mirza Bashir Ahmad, M.A.)

"The Ahmadi movement bears the same relationship to
Islam as Christianity bears to Judaism." (Muhammad Ali
Lahori Qadiani cited from Mubahasah Rawalpindi, page
240).

"All such Muslims as did not swear allegiance to the
promised Masih (Mirza Ghulam Ahmad of Qadian), even
though they did not hear the name of the promised
Masih, are Kafir and debarred from the fold of Islam."
(Aiena-e-Sadaqat, page 35, by Mirza Mahmud Ahmad
Qadiani).

"It is incumbent upon us that we should not regard
non-Ahmadis as Muslims, nor should we offer prayers
behind them, because according to our belief they deny
one of the prophets of Allah. This is a matter of
faith None has any discretion in this."
(Anwar-e-Khilafat, page 90, by Mahmud Ahmad Qadiani).